Wycliffe Bible Translators had invoked New Testament scholar Dr. Vern Sheridan Poythress to justify some of its mistranslations of “Father” and “Son” in some Bibles geared toward Muslims. I spoke with Dr. Poythress and he wants these terms to be translated literally. I review his article on Bible translation for Muslim readers HERE. He has since clarified his position publicly in a post on his website:
In view of the continuation of controversies, I am having doubts as to whether my articles–which were intended to be a help–are in fact helping. So let me clarify my intentions.
In 2005, I criticized translations that remove language for sonship in translating “Son” (Greek huios) in the New Testament. Language that explicitly indicates a sonship relation between Jesus and God the Father needs to be present in translations, both for accuracy and for the spiritual health of the church. The same goes for translating the word “Father” (Greek pater). The Father-Son relation is an important aspect of Trinitarian teaching, which needs to be communicated clearly in translation. As a framework for translation, we need to recognize that human relationships between human fathers and sons are analogous to the original Trinitarian relationship. The Trinitarian relationship between the Father and the Son is foundational, rather than being, as some people allege, merely a culture-bound projection from human relationships.
Please read more HERE.