Archive for ‘Posts’

March 27th, 2012

Wycliffe/SIL Delay Tactics Continue-WEA Review

Wycliffe/SIL evasion of questions regarding the current translation controversy continues. A press release has been sent out. Wycliffe and SIL are submitting to a World Evangelical Alliance’s (WEA) independent review panel which will conclude its report by the end of this year. Yep. You read that right!

While majority of Wycliffe and SIL’s financial support comes from the United States, apparently, there is no sense of urgency for Wycliffe and SIL to resolve this issue for the US Christian public which wants answers to questions now. This long review period does not preclude Wycliffe and SIL officials from answering questions.

Wycliffe has called our efforts to hold it accountable “satanic.” I wonder if Wycliffe officials will apologize to us now that it is realizing we have been right all along. We will see.

WEA press release:

WEA to Form Independent Review Panel on Wycliffe and SIL Bible Translation

New York, NY – March 27, 2012

In the light of certain controversies about Bible translation, the World Evangelical Alliance (WEA), as a respected and trusted global evangelical association, has been asked to form a panel to independently review Wycliffe and SIL International’s translation of “God the Father” and the “Son of God.”

“Rejoicing that many Christians globally do not have to learn Hebrew or Greek to read God’s Word and wishing to strengthen Evangelical unity on the basis of God’s Word, the WEA has agreed to facilitate an independent external audit of Wycliffe and SIL International’s practice of the translation of “God the Father” and the “Son of God”,” said Dr. Geoff Tunnicliffe, Secretary General of the WEA.

Wycliffe Global Alliance and SIL International as organizations dedicated to the accurate translation of God’s Word are committed to applying this review’s recommendations. The panel’s mandate includes reviewing SIL’s translation practices; setting boundaries for theologically acceptable translation methodology particularly in Muslim contexts; and suggesting how to practically implement these recommendations.

Facilitated by the WEA, this transparent and independent review will be conducted by a global panel of respected Evangelical theologians, biblical scholars, translators, linguists and missiologists, and will include representation of national believers from countries with majority Muslim populations and mature followers of Christ from Muslim backgrounds.

Reports throughout the process, as well as the final report, will be sent to Wycliffe and SIL International. The intention is that the panel’s final report will be delivered by the end of the year 2012.

PRESS CONTACT: newsservice@worldea.org

March 22nd, 2012

Wycliffe, the Insider Movement and Bible Translation Controversy

Wycliffe Bible Translators has a firm position when it comes to removing terms in the Bible that  hinder Muslims from ‘understanding’ the meaning. Its ‘translation standard’ states, to “In certain circumstances” where a literal translation for ‘Son’ or ‘Father’ “would communicate wrong meaning, an alternative form with equivalent meaning may be used.” (So far, “alternative form with equivalent meaning” in certain Muslim contexts has been disastrous because it doesn’t portray the same meaning but robs the divinity of the ‘Father’ and ‘Son.’)

However, when it comes Insider Movement, an ideology that is responsible for procuring and producing heretical translations of Scripture, Wycliffe has no position. As a former Muslim, it is okay with Wycliffe if I continue to go to the mosque to observe the Five Daily prayers, make a pilgrimage to Mecca, observe the fast during the Islamic holy month of Ramadhan and even acknowledge Muhammad as a prophet of God. As incompatible these beliefs and practices are to the Word of God—Muhammad came to preach another gospel—Wycliffe has no position.

Even when some of its missiologists and linguists have written articles, which are considered heretical by the Word of God’s standard, Wycliffe has not taken a position. In fact, it has endorsed some of these articles, which advocate for the Insider Movement. Wycliffe has gone as far as linking to some of these articles to defend its practices in the current translation controversy.

Here is what former Muslims say about the Insider Movement. I hope in the end Wycliffe realizes just what a heretical practice, which has been a menace in reaching Muslims with the Gospel of Jesus Christ, it has tacitly endorsed and reverse course. Or else, it might as well start bidding farewell to its 80-year history of faithfully translating the Word of God.

Former Muslims in Bangladesh talking about Insider Movement:

A trailer of a documentary to be released later in 2012 about former Muslims in Bangladesh dealing with Insider Movement:

March 13th, 2012

Wycliffe’s Director of Communications’ Take on Bible Mistranslations

Wycliffe Bible Translators USA leadership has taken to the airwaves trying to mitigate the damage its linguists and missiologists have brought upon this reputable organization. So far, none of the lingering questions Biblical Missiology has raised has been answered. I will share more tomorrow.

I would like to share with you what a colleague brought to my attention a few weeks ago. It is a blog entry by Dawn Kruger, who is the Director of Communications for Wycliffe International Asia Pacific and SIL International Asia area. Here is what Dawn writes about the current controversy. Since she is in charge of communications, I am surprised she wrote this entry four days after Wycliffe USA admitted it was involved in an Arabic translation, which removes ‘Father’ and ‘Son’ from the Trinity. Wycliffe had denied for seven straight weeks it was involved in this translation. Dawn writes:

So I showed you the fun parts of traveling to England. But why were the meetings significant?

The topic discussed was critical to our organization. You may have seen online that Wycliffe and SIL have been the targets of unscrupulous attacks against the principles and practices used in translating certain key terms in the New Testament. Because our goal is meaning-based translations rather than transliterations (which would be utterly meaningless if taken directly from the original language sources), translators often need to carefully search for meaningful ways of expressing difficult concepts in other languages. For example grace, mercy, atonement, sanctification [sic], etc., are often difficult to express in other languages. Even in our own Bibles, Greek terms have been adjusted to carry meaning to English-speaking readers.

But the current attacks are being levied against translations that found culturally appropriate ways of expressing the relationship between God the Father and Jesus the Son without using familial terms. In some contexts, using the terms father and son can ONLY[sic] imply a family relationship based on the father having sired the son through a physical relationship with the son’s mother. There can be no other understanding of the term. So in deference to the holiness of God and in reverence to the relationship between the first and the second persons of the Trinity, in some translations, terms were used to denote the sacredness of the father and son relationship without using those exact words.

In response, some people who do not understand the principles of accurate and meaningful translation, and are working strictly from English source texts rather than the original Greek, are levying unprincipled, untrue attacks against our organization and our closest partner — attacks that are stirring up a great deal of concern among well-meaning people looking for answers.

I contacted Dawn two weeks ago and she has not responded yet to my comment. I hope she realizes Christians who are opposed to these mistranslations are missiologists, native speakers of languages  where mistranslations have happened, pastors, linguists—some have resigned from Wycliffe and SIL, Bible translators and others who are still with these organizations. (Bold emphasis is mine.)

March 12th, 2012

The Assemblies of God Gives Wycliffe a Deadline

The Assemblies of God (AoG) and Presbyterian Church in America (PCA) are the only Christian denominations that have taken a stand against Wycliffe Bible Translators and SIL’s involvement in Bible translations that removed ‘Father’ and ‘Son’ from the Trinity. PCA acted last year.

The AoG’s statement, “Essential Scriptural Integrity,” was on page 28 and 29 of the March 4 issue of the denomination’s magazine, Pentecostal Evangel. The statement, in part, reads:

For many years Assemblies of God World Missions has partnered in ministry with Wycliffe Bible Translators. While some missionaries are appointed by AGWM to do Bible translation for specific and unique reasons, most of those with a specific calling to Scripture translation are assigned to Wycliffe. The AG World Missions Executive Committee made this determination because of the highly specialized nature of Bible translation into other languages. Presently 35 AG missionaries work with Wycliffe.

In the last year the propriety of this long-held partnership has come into question for the first time. A major factor in this issue is how the Scriptures are translated for Muslim readers. Nearly every Muslim has heard the name of Jesus. Most even revere Him as a sinless prophet. But they think of Him only as a human being—not as God the Son.

Communicating God’s Word for Muslims presents challenges regarding their beliefs concerning the Trinity and Jesus as the Son of God. Consequently, some translations designed for Muslim readers remove familial terms, such as Father, Son, Son of God, Son of the Living God and Son of Man, from the text. In their place, alternative terms are used, such as “Beloved of God,” a familiar Arabic Muslim characterization often used when referring to Muhammad.

Wycliffe addresses its translation standards on its ministry website: “In certain circumstances, specifically where it has been demonstrated that a literal translation of ‘Son of God’ would communicate wrong meaning, an alternative form with equivalent meaning may be used.” The problem arises in what is meant by communicating “wrong meaning” and “equivalent meaning.”

AGWM missionary leaders, missiologists and scholars have met twice with leaders of Wycliffe and its partner ministry, Summer Institute of Linguistics (SIL), to deal with the increasing disagreement concerning Bible translation practices.

Dr. Mark Hausfeld, director of Global initiative—Reaching Muslim Peoples, a ministry of AGWM, states, “Initially, familial language in the Bible is offensive to Muslims because the Qur’an and their religious instruction teach them not to apply such words as ‘Son’ and ‘Father’ to God. Our responsibility as followers of Jesus is to build relationships from which we can instruct Muslims in the truth of such familial terms from the biblical text as translated from the original languages. There is no need to change biblical language to try to help the Holy Spirit bring the Muslim to the understanding of the inspired text.”

Dr. Greg Mundis, AGWM executive director, says, “Our Fellowship is deeply committed to the integrity of Scripture. I believe we have done due diligence in researching, reflecting and searching both the Scriptures and our hearts. This places us in a position in which we cannot agree with Wycliffe/SIL’s stated and publicized position.”

AGWM has established a four-month review period until May 15, at which time a final decision will be made concerning its ongoing relationship with Wycliffe/SIL. The consequences could include asking AG personnel to leave Wycliffe/SIL, recommending that AG churches withdraw financial support for Wycliffe/SIL personnel, and engaging in translation ministry with other organizations holding a position on Bible interpretation comparable with AGWM convictions.

Dr. George Wood, general superintendent of the U.S. Assemblies of God, says, “Our Fellowship is unrelentingly committed to the authority and infallibility of Scripture. While we appreciate the challenges missionaries and translators face in intercultural communication, we will neither compromise nor dilute God’s eternal truth, nor change its intended plain meaning.”

In this challenging issue concerning Bible translation, AG World Missions leadership approaches this four-month time of review with fervent prayer and determination that our mission will neither compromise concerning the truth of God’s Word nor communicate inaccurately the nature of God the Father and His only begotten Son, Jesus Christ.

Emphasis mine. Wycliffe USA still has as its doctrinal statement on its website HERE, the statement at the center of AoG’s concern. I wonder how long it takes until Wycliffe leadership realizes this is not a minor issue.

March 4th, 2012

Vern Poythress Distances Himself from Bible Mistranslations

Wycliffe Bible Translators had invoked New Testament scholar Dr. Vern Sheridan Poythress to justify some of its mistranslations of “Father” and “Son” in some Bibles geared toward Muslims. I spoke with Dr. Poythress and he wants these terms to be translated literally. I review his article on Bible translation for Muslim readers HERE.  He has since clarified his position publicly in a post on his website:

In view of the continuation of controversies, I am having doubts as to whether my articles–which were intended to be a help–are in fact helping. So let me clarify my intentions.

In 2005, I criticized translations that remove language for sonship in translating “Son” (Greek huios) in the New Testament. Language that explicitly indicates a sonship relation between Jesus and God the Father needs to be present in translations, both for accuracy and for the spiritual health of the church. The same goes for translating the word “Father” (Greek pater). The Father-Son relation is an important aspect of Trinitarian teaching, which needs to be communicated clearly in translation. As a framework for translation, we need to recognize that human relationships between human fathers and sons are analogous to the original Trinitarian relationship. The Trinitarian relationship between the Father and the Son is foundational, rather than being, as some people allege, merely a culture-bound projection from human relationships.

Please read more HERE.

February 28th, 2012

Wycliffe’s Strategy to Use NT Scholar Vern Poythress’ Article to Justify Mistranslations Backfires

Wycliffe and SIL leaderships need to act quickly. These organizations’ reactions have been dismal. It has taken 7 weeks for them to admit they are responsible for a translation that removed “Father” from the Trinity. They have yet to admit that same translation also removes “Son” from Matthew 28:19.

For starters, I am not in this discussion to tarnish Wycliffe and SIL’s reputations. Their constant denial of culpability has already done that to the attentive observer. I hope and pray a serious change of heart takes place and these organizations admit, accept and take full responsibility. Admitting one issue late in the evening on Friday, February 24, 2012, without even issuing a statement is not a transparent way to deal with this controversy. Even invoking the reputable New Testament scholar Dr. Vern Sheridan Poythress will not detract those of us who will not rest until the truth of the matter of mistranslations has been brought to the light and the causes of such have been dealt with.

Wycliffe is using Dr. Poythress’ “input, feedback and support” according to one of Dr. Rick Brown (real name Darrell Richard Brown) and Leith Gray’s (who also goes by Larry Chico but his real name is Larry Ciccarelli) articles, Translating Familial Biblical Terms: An Overview of the Issue, as an endorsement of their translations in this current controversy. The article is posted on Wycliffe Global Alliance website with this endnote:

The authors gratefully acknowledge the helpful input, feedback and support received from many translators and other interested parties, and from Bible scholars such as Prof. Vern Poythress of Westminster Theological Seminary and Roy Ciampa of Gordon-Conwell Seminary.

Eddie Arthur, director of Wycliffe UK, wrote a post Bible Translation Controversy: The Problem of English on February 19, 2012.

Mr. Arthur cites Dr. Poythress to defend these mistranslations. He claims elsewhere this controversy has been misunderstood. On January 30, he responded to a tweet, “you might want to get the full facts before spreading Internet rumours [sic] about other Christians.” The tweet in question, “Is this a good translation of Mt 28:19, “Cleanse them by water in the name of God, his Messiah and his Holy Spirit”?”

The person who had tweeted was quoting True Meaning of the Gospel of Christ, one of the mistranslations in the controversy, which Wycliffe has admitted as of late last Friday it replaces “Father” with Allah. Wycliffe initially had denied “Allah” was substituted for “Father.” It had also claimed, “This translation is unfinished and still being revised” but you can buy copies of its consulted translation online on Amazon UK. Wycliffe’s FAQ, with all new revisions, mirrors Biblical Missiology’s Fact Check, which is a review of Wycliffe’s initial statement.

Mr. Arthur also wrote and posted a letter which has a link to Dr. Poythress’ article. In that letter he assures, “I trust that this allays your concerns. However, if you have further questions, you may first want to read… Vern Sheridan Poythress, Professor of New Testament Interpretation at Westminster Theological Seminary and Editor of Westminster Theological Journal, writing on this issue for the online publication, Mission Frontiers” and gave a link to the article.

Mr. Arthur invokes Dr. Poythress in defense of, among other translations, Turkish-Greek interlinear translation which removes ‘Son’ and ‘Father’ and replaces them with ‘protector’ and ‘representative’ respectively on the right but have an interlinear on the left with a literal translation of the titles.

I have read Dr. Poythress’ blog article on the Mission Frontiers page titled Bible Translations for Muslim Readers. I would like to point out two errors in regards to Islamic understanding of certain terms:

First, he wrote, “As a result, I am critical of any translation that would put into the New Testament text the expression “Messiah” (or equivalent) instead of “Son of God” (or equivalent)–with no further explanation.”

“Messiah” in Islam is a created being and can be destroyed. Qur’an, 3:59, shows the Jesus of Islam was a created being. He can also be destroyed in 5:17. Therefore, Messiah cannot be substituted for “Son” or “Son of God” even with footnotes. True Meaning, the Arabic translation Wycliffe has defended in this controversy, uses “Messiah” for “Son.”

Second, he wrote, “However, it should be noted that the expression “Beloved of God” is being tried out and tested as a possible translation in language situations where the expression is regularly used in the language in question to refer to a man’s only son. So it means more in these languages than it does in English.”

“Beloved of Allah” is a title Muslims exclusively use for Prophet Muhammad. Devout Muslims would not accept its use for other prophets in Islam. Also, using it in place of “Son of God” brings Jesus Christ to the same level with Prophet Muhammad. That certainly is not Wycliffe/SIL and other parties’ involved intentions.

It is apparent Wycliffe is using Dr. Poythress’ good name and connection with Westminster to mitigate further damage to its good reputation while covering its tracks and possibly advancing this agenda. I know he had no intention to contribute to this current crisis with his article. I have contacted him and he is aware of my concerns. Please pray for him.

I have been praying for Wycliffe and SIL leadership to realize how heretical these translations are. They need to pull all the 30-40 translations from circulation and destroy them. An overhaul of its staff and policies is also necessary.

Biblical Missiology’s Fact Check on Wycliffe’s initial statement is found HERE.

Petition to stop these mistranslations is HERE.

FAQ on why the petition was started is HERE.

February 24th, 2012

Wycliffe: Transparency or Spin in Bible Translation Controversy?

Yahoo! News

ANALYSIS | Wycliffe Bible Translators has issued another statement — the fourth one in six weeks — regarding the ongoing controversy about new Bible translations that omit ‘Father’ and ‘Son’ from the Trinity. It has gone from total denial to tacit acknowledgment of its culpability.

Previously, on January 12, Wycliffe insisted — contrary to the allegations in Biblical Missiology‘spetition - that ‘Father’ and ‘Son’ were “not removed, but are preserved in a way that does not communicate incorrect meaning.” This statement also defended True Meaning of the Gospel of Christ, an Arabic translation that removes ‘Father’ and ‘Son’ from the Trinity.

Then on February 2, Wycliffe insisted it “never has and never will be involved in a translation which does not translate these terms.” And five days later it claimed, “we have never intentionallysponsored a translation…”

The current press release states Wycliffe “is making every effort to identify translations that may have used terms which do not adequately convey the divine familial relationship and to work with project partners to remove them from circulation.”

Wycliffe’s statements contain glaring contradictions. The newest release raises more questions than it provides answers.

Wycliffe has declined to discuss translations it had defended in prior statements arguing they are from parts “of the world that are extremely hostile to the Gospel and where safety ‘firewalls’ have been built around information in attempts to keep people and projects safe.”

The following evidence strongly suggests Wycliffe’s stance is simply a ploy to keep its good reputation while covering its tracks.

First, these translations are available online. At least…

Please read more on Yahoo! News HERE.

February 24th, 2012

Clarity On Wycliffe/SIL’s Involvement In The Bengali Injil Sharif

By former missionary, now pastor, Rev. Scott Seaton of Biblical Missiology

As part of their “Pledge to Transparency,” Wycliffe posted a series of “Answers to Commonly Asked Questions[1] on February 15, 2012, relating to a controversy over translation of the divine familial terms, i.e. “Father,” “Son,” and “Son of God.” One question related to a translation in Bangladesh known as the Injil Sharif: “What was Wycliffe or SIL’s involvement in Injil Sharif (also known as the Bengali Bible)?” Wycliffe answered that “Neither Wycliffe USA nor SIL had any involvement in the Injil Sharif project. This particular translation was led by a different organization and included non-SIL consultants.” Biblical Missiology offers the following response to the categorical statement that Wycliffe/SIL did not have “any involvement.”

First, we must be clear that Biblical Missiology has never claimed that Wycliffe/SIL directly produced or translated the Bengali Injil Sharif. Rather, as pointed out in our Fact Check,[2] the translation was cited in the petition to show SIL’s general and specific influence on other agencies doing translation work. For years, Rick Brown of SIL has advocated for alternative wording for the divine familial terms, and his articles have often been referenced as a general, authoritative justification for this controversial practice. But he has also had specific influence, offering advice on key terms at critical moments, especially in regards to the translation of “Father,” “Son,” and “Son of God.”

Such is the case with the Bengali Injil Sharif, produced by Global Partners For Development.[3] Rick Brown, an SIL translation consultant, spoke at a May 2002 conference in Bangkok sponsored by Global Partners. In his two sessions, he presented his argument that Arabic demands that “son” can only mean a biological offspring, thus giving Muslims the mistaken notion that Jesus was the result of sexual intercourse between God and Mary. What, then, does “Son of God” actually mean? According to Brown at the time of the conference, the meaning of “Son of God” is equivalent to the New Testament terms “Messiah” and “Christ.” Based on Brown’s arguments at the conference and in his articles, Global Partners justified translating “Son of God” as “Messiah” or “Christ.”

Please read more HERE.

Relevant links:

Biblical Missiology petition

http://www.change.org/petitions/lost-in-translation-keep-father-son-in-the-bible

Why the Petition was started

http://biblicalmissiology.org/translation-petition-faqs/

Biblical Missiology Fact Check for Wycliffe’s initial response

http://biblicalmissiology.org/wp-content/uploads/2012/01/LostInTranslation-FactCheck.pdf

February 24th, 2012

Wycliffe Establishes a Call Center, Questions Go Unanswered

Wycliffe has established a Call Center to handle questions related to the Bible translation controversy. Why is this reputable Christian organization wasting its resources when this call center cannot answer any question pertaining to this controversy? I have called and also emailed the center at response@wycliffe.org

Please email or call (800) 992-5433 and try to get answers. You will be transferred to the call center as soon as you start asking questions pertaining to this controversy.

Pray for the leadership of this organization and SIL. This issue is not going to go away until questions are answered. So far, the leadership has hidden behind web postings in the form of four statements that contradict.

Relevant links:

Biblical Missiology petition

http://www.change.org/petitions/lost-in-translation-keep-father-son-in-the-bible

Why the Petition was started

http://biblicalmissiology.org/translation-petition-faqs/

Biblical Missiology Fact Check for Wycliffe’s initial response

http://biblicalmissiology.org/wp-content/uploads/2012/01/LostInTranslation-FactCheck.pdf

February 8th, 2012

Wycliffe and SIL Suspend Efforts to Remove ‘Father’ and ‘Son’ from the Trinity

Bowing to a groundswell of pressure among supporters and within the organizations themselves, Wycliffe Bible Translators and Summer Institute of Linguistics have announced they will temporarily suspend their plan to produce Bibles geared toward Muslims that remove “Father” and “Son” from the Trinity. In a news release, SIL announced it “will put on hold” the “approval of publication of translated Scripture.” It is not clear if the action is aimed at calming the storm of worldwide opposition or a sincere attempt to correct the trend.

The controversy was put in the spotlight by a petition that Biblical Missiology, a ministry of Boulder, Colo.-based Horizons International , had orchestrated.

The main issues of the petition are Arabic and Turkish Bible translations. In the Arabic translation, “Allah” is substituted for “Father” and “Messiah” for “Son.” The Turkish translation substitutes “protector” or “guardian” for “Father” and “proxy” or “representative” for “Son.”

Wycliffe Senior Vice President Russ Hersman, in an interview before the news release, acknowledged it was possible Wycliffe experts had inadvertently misled Wycliffe leadership into publicly defending the translations. But he did not return calls for comment after SIL news release.

The issue at hand was an Arabic word “Rabbi,” which means “Lord.” Wycliffe and SIL experts had argued using an obscure and disputed Muslim source rendering “Rabbi,” which referred to Allah” as “Father.” Thus they justified the use of Allah in place of “Father” in Matthew 28:19.

The petition also asked Phoenix-based Frontiers USA to reconsider its position on the Turkish translation, which was done in partnership with Wycliffe and SIL. When reached for comment…

Please read more on Yahoo! News HERE.