Posts tagged ‘christianity today’

February 15th, 2011

Convert Drought Fatigue and New Bible Translations

Published also on Lausanne Blog HERE on February 15, 2011

The cover story of the February 2011 issue of Christianity Today, “The Son and the Crescent,” is about new Bible translations geared toward Muslims that avoid the phrase “Son of God” which according to Wycliffe/SIL linguist and missiologist Dr. Richard Brown are effective because many Muslims become “quite open and interested in knowing more about Jesus” when they read these Bible translations, some have even embraced Jesus, who to them is not the Son of God.

I really appreciate Christianity Today and Collin Hansen for bringing this discussion to the fore, making it mainstream. Christian outreach to Muslims already grapples with issues ranging from new Muslim background believers facing severe persecutions to difficulties adjusting to their new identity. Now this. Here are a few pitfalls this article reveals.

First, the article mentions how “representatives from several prominent mission agencies, both national and expatriate, met to compare notes about the progress of their respective ministries in one Muslim-majority country.” [Emphasis mine.] These representatives were concerned about the numbers. They cared about how their organizations fared in the field, comparing notes, using each other as yardsticks. When has a mission organization’s progress deemed successful based on number of new “converts?” Christian Missions have become business enterprises. The success of a Christian ministry is now judged based on how many souls are “saved.”

This notion puts missionaries serving among Muslims under immense pressure to deliver. A pastor once asked a missionary why the fruits (converts) had not been realized even after 20 plus years of his denomination’s ministry among Muslims in Kenya. This pastor was asking for the returns of his church’s investment. Missionaries among Muslims face immense pressure. There is no doubt some of them end up feeling the effects of convert drought fatigue thus employing these unbiblical tactics to gain converts.

Second, there is confusion when it comes to Islam and Muslim in one of these countries this cover story addresses. I have wondered how can a “closed” Muslim country allow a movie about Jesus and even allow it to be “aired on national television” when Islamic teachings ban depiction of any prophet—Jesus is considered a prophet—in a movie? A friend of mine is a missionary in one of these countries. He told me local Muslims he encountered were not knowledgeable of Islam. Islam he knew before he came to this country was foreign to the locals. He had to relearn their type of Islam. For example, local Muslims did not take seriously the fast during the Islamic month of Ramadhan. Discussions about basic tenets of Islam failed. Why should Christian missionaries risk the integrity of Bible translations trying to overcome these so-called Muslims misconceptions?

Muslim scholars are aware of new Christian missionary efforts at gaining converts. When they find out about this particular case in these countries, they will establish dawa (Muslim missionary efforts) and these Christian missionaries’ tactics will backfire. In case these missionaries get kicked out, they would leave behind adulterated translations of the Bible, which Muslim scholars might use to further undermine the Bible. Fellow Muslims would also dismiss these converts as not to have been true Muslims before they became “Christians.” They might even ask them to convert to the Islam they never practiced. Why take this risk?

Third, there is no problem with a Christian missionary using the term “Allah” in reference to God provided the Muslims end up understanding the Judeo-Christian concept of God as radically different from Allah who Prophet Muhammad preached. [I am not opposed to Arab Christians using "Allah" for "God." Allah and Muhammad in some cases in the Qur’an were one and the same. You can read it here.

Fourth, these Christian missionaries who advocate for change in Bible translations to cater to Muslims seem ignorant of Islamic teachings. It is possible since they reach out to Muslims who are just traditional Muslims not knowledgeable of Islam, these missionaries don’t understand what Islam teaches. Using “the Beloved Son who comes (or originates) from God” is not the same as the “Son of God” even to a Muslim who practices Islam. The Qur’an already has references to Jesus and when it shows he is “from” Allah, it doesn’t mean he is any different from other human beings. His virgin birth in Islam is unique but he is not divine in any way.

Suratul An-Nisa verse 171 states:

O People of the Scripture! Do not exaggerate in your religion nor utter aught concerning Allah save the truth. The Messiah, Jesus son of Mary, was only a messenger of Allah, and His word which He conveyed unto Mary, and a spirit from Him. So believe in Allah and His messengers, and say not “Three” …

The meaning of this verse, which even some Christians use when witnessing to Muslims, embodies what a practicing Muslim believes about Jesus and is summed up best in this Tafsir (commentary of the Qur’an):

O People of the Scripture, the Gospel, do not go to extremes, do not go beyond the bounds, in your religion and do not say about God except, the saying of, the truth, such as exalting Him above any associations with a partner or a child: the Messiah, Jesus the son of Mary, was only the Messenger of God, and His Word which He cast to, [which] He conveyed to, Mary, and a spirit, that is, one whose spirit is, from Him: he [Jesus] is here attached to God, exalted be He, as an honouring for him, and not as you claim, that he is the son of God, or a god alongside Him, or one of three, because one that possesses a spirit is compound, while God transcends being compound and the attribution of compounds to Him. So believe in God and His messengers, and do not say, that the gods are, ‘Three’, God, Jesus and his mother.

Muslims are confused about the Trinity because the Qur’an erroneously claims the Trinity is Mary, Jesus, and God. The Allah Muhammad preached got it wrong. Ancient Christian creeds (Nicene Creed and Athanasian Creed) even addressed this issue a few hundred years before Prophet Muhammad’s revelations. This confusion about the Trinity is the heart of matter. Christian missionaries need to debunk this myth and not come up with new terms that further exacerbate this confusion.

Last, I don’t deny that missionaries who use this flawed and heretical method would lead some Muslims to Christ. Even when the push for this mode of outreach was spurred by impatience and ignorance, those who the Father draws will come to Him. The unashamed Son of God says:

All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out. For I have come down from heaven, not to do My own will, but the will of Him who sent Me. This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.”

Let us tread biblically.

Hussein Wario is a former Kenyan Sunni Muslim. He is the author of Cracks in the Crescent. He blogs regularly. You can listen to his testimony here.

The cover story of the February issue of Christianity Today, “The Son and the Crescent,” is about new Bible translations geared toward Muslims that avoid the phrase “Son of God” which according to Christian linguist and missiologist Dr. Richard Brown are effective because many Muslims become “quite open and interested in knowing more about Jesus” when they read these Bible translations, some have even embraced Jesus, who to them is not the Son of God.

I really appreciate Christianity Today and Collin Hansen for bringing this discussion to the fore, making it mainstream. Christian outreach to Muslims already grapples with issues ranging from new Muslim background believers facing severe persecutions to difficulties adjusting to their new identity. Now this. Here are a few pitfalls this article reveals.

First, the article mentions how “representatives from several prominent mission agencies, both national and expatriate, met to compare notes about the progress of their respective ministries in one Muslim-majority country.” [Emphasis mine.] These representatives were concerned about the numbers. They cared about how their organizations fared in the field, comparing notes, using each other as yardsticks. When has a mission organization’s progress deemed successful based on number of new “converts?” Christian Missions have become business enterprises. The success of a Christian ministry is now judged based on how many souls are “saved.”

This notion puts missionaries serving among Muslims under immense pressure to deliver. A pastor once asked a missionary why the fruits (converts) had not been realized even after 20 plus years of his denomination’s ministry among Muslims in Kenya. This pastor was asking for the returns of his church’s investment. Missionaries among Muslims face immense pressure. There is no doubt some of them end up feeling the effects of convert drought fatigue thus employing these unbiblical tactics to gain converts.

Second, there is confusion when it comes to Islam and Muslim in one of these countries this cover story addresses. I have wondered how can a “closed” Muslim country allow a movie about Jesus and even allow it to be “aired on national television” when Islamic teachings ban depiction of any prophet—Jesus is considered a prophet—in a movie? A friend of mine is a missionary in one of these countries. He told me local Muslims he encountered were not knowledgeable of Islam. Islam he knew before he came to this country was foreign to the locals. He had to relearn their type of Islam. For example, local Muslims did not take seriously the fast during the Islamic month of Ramadhan. Discussions about basic tenets of Islam failed. Why should Christian missionaries risk the integrity of Bible translations trying to overcome these so-called Muslims misconceptions?

Muslim scholars are aware of new Christian missionary efforts at gaining converts. When they find out about this particular case in these countries, they will establish dawa (Muslim missionary efforts) and these Christian missionaries’ tactics will backfire. In case these missionaries get kicked out, they would leave behind adulterated translations of the Bible, which Muslim scholars might use to further undermine the Bible. Fellow Muslims would also dismiss these converts as not to have been true Muslims before they became “Christians.” They might even ask them to convert to the Islam they never practiced. Why take this risk?

Third, there is no problem with a Christian missionary using the term “Allah” in reference to God provided the Muslims end up understanding the Judeo-Christian concept of God as radically different from Allah who Prophet Muhammad preached. Allah and Muhammad in some cases in the Qur’an were one and the same. You can read it here.

Fourth, these Christian missionaries who advocate for change in Bible translations to cater to Muslims seem ignorant of Islamic teachings. It is possible since they reach out to Muslims who are just traditional Muslims not knowledgeable of Islam, these missionaries don’t understand what Islam teaches. Using “the Beloved Son who comes (or originates) from God” is not the same as the “Son of God” even to a Muslim who practices Islam. The Qur’an already has references to Jesus and when it shows he is “from” Allah, it doesn’t mean he is any different from other human beings. His virgin birth in Islam is unique but he is not divine in any way.

Suratul An-Nisa verse 171 states:

O People of the Scripture! Do not exaggerate in your religion nor utter aught concerning Allah save the truth. The Messiah, Jesus son of Mary, was only a messenger of Allah, and His word which He conveyed unto Mary, and a spirit from Him. So believe in Allah and His messengers, and say not “Three” …

The meaning of this verse, which even some Christians use when witnessing to Muslims, embodies what a practicing Muslim believes about Jesus and is summed up best in this Tafsir (commentary of the Qur’an):

O People of the Scripture, the Gospel, do not go to extremes, do not go beyond the bounds, in your religion and do not say about God except, the saying of, the truth, such as exalting Him above any associations with a partner or a child: the Messiah, Jesus the son of Mary, was only the Messenger of God, and His Word which He cast to, [which] He conveyed to, Mary, and a spirit, that is, one whose spirit is, from Him: he [Jesus] is here attached to God, exalted be He, as an honouring for him, and not as you claim, that he is the son of God, or a god alongside Him, or one of three, because one that possesses a spirit is compound, while God transcends being compound and the attribution of compounds to Him. So believe in God and His messengers, and do not say, that the gods are, ‘Three’, God, Jesus and his mother.

Muslims are confused about the Trinity because the Qur’an erroneously claims the Trinity is Mary, Jesus, and God. The Allah Muhammad preached got it wrong. Ancient Christian creeds (Nicene Creed and Athanasian Creed) even addressed this issue a few hundred years before Prophet Muhammad’s revelations. This confusion about the Trinity is the heart of matter. Christian missionaries need to debunk this myth and not come up with new terms that further exacerbate this confusion.

Last, I don’t deny that missionaries who use this flawed and heretical method would lead some Muslims to Christ. Even when the push for this mode of outreach was spurred by impatience and ignorance, those who the Father draws will come to Him. The unashamed Son of God says:

All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out. For I have come down from heaven, not to do My own will, but the will of Him who sent Me. This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.”

Let us tread biblically.The cover story of the February issue of Christianity Today, “The Son and the Crescent,” is about new Bible translations geared toward Muslims that avoid the phrase “Son of God” which according to Christian linguist and missiologist Dr. Richard Brown are effective because many Muslims become “quite open and interested in knowing more about Jesus” when they read these Bible translations, some have even embraced Jesus, who to them is not the Son of God.

I really appreciate Christianity Today and Collin Hansen for bringing this discussion to the fore, making it mainstream. Christian outreach to Muslims already grapples with issues ranging from new Muslim background believers facing severe persecutions to difficulties adjusting to their new identity. Now this. Here are a few pitfalls this article reveals.

First, the article mentions how “representatives from several prominent mission agencies, both national and expatriate, met to compare notes about the progress of their respective ministries in one Muslim-majority country.” [Emphasis mine.] These representatives were concerned about the numbers. They cared about how their organizations fared in the field, comparing notes, using each other as yardsticks. When has a mission organization’s progress deemed successful based on number of new “converts?” Christian Missions have become business enterprises. The success of a Christian ministry is now judged based on how many souls are “saved.”

This notion puts missionaries serving among Muslims under immense pressure to deliver. A pastor once asked a missionary why the fruits (converts) had not been realized even after 20 plus years of his denomination’s ministry among Muslims in Kenya. This pastor was asking for the returns of his church’s investment. Missionaries among Muslims face immense pressure. There is no doubt some of them end up feeling the effects of convert drought fatigue thus employing these unbiblical tactics to gain converts.

Second, there is confusion when it comes to Islam and Muslim in one of these countries this cover story addresses. I have wondered how can a “closed” Muslim country allow a movie about Jesus and even allow it to be “aired on national television” when Islamic teachings ban depiction of any prophet—Jesus is considered a prophet—in a movie? A friend of mine is a missionary in one of these countries. He told me local Muslims he encountered were not knowledgeable of Islam. Islam he knew before he came to this country was foreign to the locals. He had to relearn their type of Islam. For example, local Muslims did not take seriously the fast during the Islamic month of Ramadhan. Discussions about basic tenets of Islam failed. Why should Christian missionaries risk the integrity of Bible translations trying to overcome these so-called Muslims misconceptions?

Muslim scholars are aware of new Christian missionary efforts at gaining converts. When they find out about this particular case in these countries, they will establish dawa (Muslim missionary efforts) and these Christian missionaries’ tactics will backfire. In case these missionaries get kicked out, they would leave behind adulterated translations of the Bible, which Muslim scholars might use to further undermine the Bible. Fellow Muslims would also dismiss these converts as not to have been true Muslims before they became “Christians.” They might even ask them to convert to the Islam they never practiced. Why take this risk?

Third, there is no problem with a Christian missionary using the term “Allah” in reference to God provided the Muslims end up understanding the Judeo-Christian concept of God as radically different from Allah who Prophet Muhammad preached. Allah and Muhammad in some cases in the Qur’an were one and the same. You can read it here.

Fourth, these Christian missionaries who advocate for change in Bible translations to cater to Muslims seem ignorant of Islamic teachings. It is possible since they reach out to Muslims who are just traditional Muslims not knowledgeable of Islam, these missionaries don’t understand what Islam teaches. Using “the Beloved Son who comes (or originates) from God” is not the same as the “Son of God” even to a Muslim who practices Islam. The Qur’an already has references to Jesus and when it shows he is “from” Allah, it doesn’t mean he is any different from other human beings. His virgin birth in Islam is unique but he is not divine in any way.

Suratul An-Nisa verse 171 states:

O People of the Scripture! Do not exaggerate in your religion nor utter aught concerning Allah save the truth. The Messiah, Jesus son of Mary, was only a messenger of Allah, and His word which He conveyed unto Mary, and a spirit from Him. So believe in Allah and His messengers, and say not “Three” …

The meaning of this verse, which even some Christians use when witnessing to Muslims, embodies what a practicing Muslim believes about Jesus and is summed up best in this Tafsir (commentary of the Qur’an):

O People of the Scripture, the Gospel, do not go to extremes, do not go beyond the bounds, in your religion and do not say about God except, the saying of, the truth, such as exalting Him above any associations with a partner or a child: the Messiah, Jesus the son of Mary, was only the Messenger of God, and His Word which He cast to, [which] He conveyed to, Mary, and a spirit, that is, one whose spirit is, from Him: he [Jesus] is here attached to God, exalted be He, as an honouring for him, and not as you claim, that he is the son of God, or a god alongside Him, or one of three, because one that possesses a spirit is compound, while God transcends being compound and the attribution of compounds to Him. So believe in God and His messengers, and do not say, that the gods are, ‘Three’, God, Jesus and his mother.

Muslims are confused about the Trinity because the Qur’an erroneously claims the Trinity is Mary, Jesus, and God. The Allah Muhammad preached got it wrong. Ancient Christian creeds (Nicene Creed and Athanasian Creed) even addressed this issue a few hundred years before Prophet Muhammad’s revelations. This confusion about the Trinity is the heart of matter. Christian missionaries need to debunk this myth and not come up with new terms that further exacerbate this confusion.

Last, I don’t deny that missionaries who use this flawed and heretical method would lead some Muslims to Christ. Even when the push for this mode of outreach was spurred by impatience and ignorance, those who the Father draws will come to Him. The unashamed Son of God says:

All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out. For I have come down from heaven, not to do My own will, but the will of Him who sent Me. This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.”

Let us tread biblically.

July 13th, 2010

Dr. James White’s Damage to Christian Outreach to Muslims

The merit of the discussion about Dr. Ergun Caner has come to who screams the loudest. His vocal critic has declared victory because he claims that the defenders of Ergun Caner have “gone silent since his removal as Dean of LBTS.” What a sad assessment, considering most Christians in this veiled reference have let go this issue because they have decided to move on! Dr. James White calls for Dr. Caner’s public apology. How about he sets an example and takes ownership for the damage he has done to Christian outreach to Muslims? He publicly has insulted Muslims who have corrected his mistakes on Islam. He also has speculated on issues that have “confirmed” Muslims’ suspicion of Christian ministries’ motives and exacerbated “residual mistrust” that some Christians of Muslim background have of Christianity. Some Muslims, like the ones who have reacted negatively toward Acts 17 Apologetics missionaries in Dearborn, MI, suspect Christians use their pictures and videos for Christian missionaries’ fundraising efforts. (You can listen to Josh McDowell’s interview on Moody Radio about his experience at the Arab festival here.) Even some who convert to Christianity still remain suspicious. Their mistrust keeps them out of worship services, Bible study and fellowship with fellow Christians.

Most of Dr. White’s damages could have been avoided had Christianity Today met his expectation in its initial article on Dr. Ergun Caner. Since he wasn’t satisfied, he speculated that Liberty University is its main advertiser—even when it is false—thus exacerbating some Muslims’ mistrust of Christian organizations. CT is not “a profit-driven” media organization like he wants people to believe. He has yet to retract his comments. He has, without any doubt, tarnished CT and LU’s reputations among Muslims and confused some Christians of Muslim background’s of Christian organizations. Instead of continuing to demonize Dr. Caner, Norm Geisler, Emir Caner et al, it is about time that Dr. White takes ownership for the damage he has done and does what he has been “preaching” Dr. Caner to do all along. Anything short of it remains sheer hypocrisy.

June 14th, 2010

James White and his “Reformed” Efforts Examined

Insha’Allahname withheld” will continue to learn about Islam & become Muslim Insha’Allah,” wrote a Muslim in reaction to a link Mr. Mohammed Khan of “fake ex-Muslims dot com” posted on Dr. Ergun Caner’s Facebook fan page on Sunday, June 6, 2010. [Insha'Allah means "God willing" in Arabic. Inset and emphasis mine.] You probably are curious to know who Muslims wish would become a Muslim. They are not involved in this saga in vain. He is none other than Dr. James White. The link was to a post on Alpha and Omega Ministries’ website. I have discussed how desperate Muslims are at spreading Islam in the United States. Apparently some Reformed Christians don’t get the point. One of them even said, “Regardless of what Ergun Caner has done, it does not change eternal truth in what God has done. Muslims laugh as do Christians.” I partly agree—we cannot change God’s will—but the lack of restraint is nauseating.

Some of these Reformed Christians have asked me on Facebook, twitter and comments on my blog, begging me to quit standing beside my fellow Christian of Muslim background, Dr. Ergun Caner. Some of them even argued I would lose credibility. I have defied their calls solely because there is not a vestige of truth in their claim. Their insults are proof that fidelity to the gospel is not what drives them, but advancing Dr. White’s cause at whatever cost, even to the truth.

Before I get started, I would like to thank Muslims who have helped us Christians to realize that we have a gargantuan problem within the Body of Christ. I apologize to Yahya and Jonathan on behalf of my Reformed Christian brethren who have insulted you. Please, forgive us.

Dr. James White asked me to appear on his radio program, the Dividing Line, to answer some of the “accusations” I had made about him and his ministry. He insisted that I call into his radio program to discuss him publicly. Even a friend of his wrote to me. He had a problem that it only took me six weeks to find inconsistencies in his statements. I was going to write and post about his double speaking last week but decided against it. The call to the radio was supposed to discuss him and his ministry. Please listen and judge for yourself if the rules were followed.

He has gone on record to claim that the Christianity Today article on Dr. Ergun Caner did not go “far enough” because Liberty University is its main advertiser. I called him on his speculation. For example, when Mr. John Kennedy of CT called on April 22 to interview him about the saga, he praised him on the Dividing Line as an experienced reporter who had written “over 1000 articles.” And when the article did not meet his expectation, he was quick to speculate on the advertisement and he ran away with it. He claims CT is a for-profit organization and it risked losing ad money had the reporter covered everything he had said in the interview. He defended his speculation on the radio. He insisted that he was not defaming Liberty University, John Kennedy or Christianity Today. I was bothered by his claim and decided to contact Christianity Today. What I discovered is shocking. Liberty University is not even in the top “100 CT advertisers.” Contrary to Dr. White, it is a non-profit and you can find its IRS information here and its Evangelical Council of Financial Accountability records here. I am in shock that the Diving Line has officially become the Dissing Line not only of Christians but also of reputable Christian organizations. Is Dr. White going to apologize for ruining these reputations? When I asked him where his speculation fit in Ephesians 4:29, he retorted in a tweet, “Before I block you, I must say thank you as well: your unwillingness to answer direct and honest questions was very telling.”

Dr. White’s Christian fans believe everything he says about Islam. They would rather take his word on Islam than a Muslims’. For those who are unaware, he made what I call a “parody” video of Dr. Caner’s pronunciation of Arabic words. I urged Dr. White to refrain from discussing the Caner Brothers. He never listened. Now Muslims have a better reason, which would be a clue to stop but I do not know if he would listen. I wonder if he is accountable to anyone. There is a problem with the video. Some Muslims kindly asked Dr. White to edit the video or put a disclaimer that there is a verse missing. The error is due to a mishandling of Suratul Al-Fatihah, the “first” chapter of the Qur’an. An entire verse was left out when the tutor recited. (The tutor is an Arab Christian and was never a Muslim.) Dr. White joined in the recitation and did not catch the error. The video is now on YouTube. Muslims want it edited because it misrepresents the Qur’an. Apparently, that is too much to ask of Dr. White. He wrote a blog entry about the error, dismissing Muslims’ request as “irrational.” Is this sort of arrogance befitting of a minister of the Gospel? I asked him about it and he tweeted, “Why do you care so much about what irrational people think? I do not understand it.” He and his tutor made a mistake and he does not acknowledge it. Do Phoenix Reformed Baptist Church and Alpha and Omega Ministries have a consistory and board of directors respectively? If they do, something needs to be done about his behavior.

He maintains that the Caner Brothers are fake ex-devout Muslims. Court documents destroy his argument. He has not apologized and it does not look like he will any time soon. He argues that a Christian leader should be “above reproach.” Now he balks at what he has been calling Dr. Ergun Caner to do. Even a legal document, one that was issued more than three decades ago by a county government in Ohio cannot convince him. Are we going to believe this document  or Dr. White who merely pontificates? You be the judge.

Muslims’ attack on Dr. Caner has fizzled but Reformed Christians are striving to keep it in the spotlight. I am fully convinced that nothing would satisfy them to drop some issues. Here is a prime example. There are Muslims who scrutinize everything Dr. White says about Islam. They are keen, especially when he spews his knowledge of Islam to debunk Dr. Caner. Not all his outings have been successful. He made mistakes—with no corrections or apologies—on Islamic teachings, most noticeably prayer in the bathroom. A Sunni Muslim who adheres to Malik Madhaba (school of law) had urged him to stop his charade in March when he first started talking about the issue on the DL. This Muslim man in fact wrote to Dr. White six weeks before I called into DL. He asked him to stop discussing the prayer in the bathroom issue, because it was a non-issue, citing different Islamic fatwa (edicts), which according to Hanafi school of law (which Dr. Caner’s father adhered to) supported prayer in the bathroom. This Muslim even brought up a scenario with Dr. White about an incarcerated Muslim in a cell with no walls separating the bathroom from his living area. Dr. White never listened and continued discussing the issue. He got airtime out of it even after I called into his program six weeks later. He even brought it up last Thursday on DL.

I know Reformed Christians who have written to Dr. White about their concerns in regards to his involvement in this saga, and how he has not acted according to scriptures. Whenever they tried to have him focus, at least examine his own involvement; he always ended up turning the conversation toward the Caner Brothers.

His fans, supporters and colleagues have been asking me about “Hadith 29:82” that he challenged me to identify on DL. Once again, I repeat. I addressed the Hadith issue—which even Muslims do not make an issue—in a previous post on May 15, 2010. I said “there is no “official” way to cite Hadith. The most authentic Hadith collection is Sahih Bukhari. Many times when it is quoted, it comes without the name because it is the most authentic and widely referenced. I have checked some of the aHadith in question and they come from Sahih Bukhari. If there were any errors on the Caner Brothers’ part, it was very minor.” I never said that there was no problem in Unveiling Islam pertaining to how aHadith were cited.  I avoided answering the questions “on-air” because Muslims are some of Dr. White’s biggest fans. His lampooning of any Christian who disagrees with him on any matter draws them. Since I did not have the Hadith books at hand, I did not answer it lest Muslims use the incorrect answer against me. Dr. White is frantically trying to keep the Hadith discrepancies in the spotlight. I should recommend that Dr. White venture out of his self-schooling environment. Only then will he open his eyes to Islamic views that differ from his or meet people who would call him to account. There is more a student gains outside of his or her self-study. A complete library can only take you so far.

A few Reformed radio programs have given some airtime to Dr. White. He continues the same stories. I am convinced beyond the shadow of any doubt that Dr. James White is not participating in this saga to get to the truth but to drag this issue on for personal gain. So far, people who have publicly disagreed with him have been labeled. His fans have targeted them as well. He and his fans blame my “irrationality” on my cultural background. Rich Price, the President of Alpha and Omega Ministries, tweeted about me, “@HusseinWario I am seriously beginning to wonder if you are nothing short of a crackpot.”

I was familiar with the Reformed faith even prior to coming to the United States in 1996. I never heard of Dr. White or his ministry until April 2010. Now that tells you where he ranks as a Reformed theologian. For you Baptist folks, I know we have some theological disagreements but do not look at Reformed Christians through what Dr. White or his friends espouse. Even Reformed people have written to him to ask to stop his campaign. It seems like only his fans (who include Muslims) agree with him that it is biblical to continue this public debate about a brother in Christ. The time has come to ignore Dr. James White as long he continues to promote himself and not the Gospel of Jesus Christ.

I have said in the past that he has some underlying problems, which his supporters and fans are oblivious to. I have consulted a few brothers about his situation. Some of what has been said is not fit to share. I have been asked to leave him alone because he does not even get along with his colleagues. The man is never wrong. He, as a smart and prolific Christian theologian should concede some grounds that he is not well versed in, right? Sadly, even his narrow knowledge of Islam through self-study cannot be challenged. I hope he reconsiders his way. He asked for this post and his wish has been granted.